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It represented both to him and to his readers pagan depravity. He could have singled out various sins, but he chose to take same-sex relations as his example ( Rom 1:24-28). As typical, Paul begins with common ground: the faith they affirm together ( Rom 1:3-5) and the sin they together condemn ( Rom 1:18-32). Paul is writing to ensure that the Roman believers will welcome him and his preaching when he comes and not be put off by his critics. The only clear reference to same-sex sexual activity and same-sex orientation is to be found in Paul’s Letter to the Romans. Though unable to produce children, some were notorious for sexual exploits, heterosexual and homosexual.
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When Jesus refers to eunuchs and eunuchs for the kingdom, did he mean gays ( Matt 19:12)? But a eunuch is not a gay person. Was the disciple whom Jesus loved an erotic lover (so John 13:23 and elsewhere)? No such indication. Matt 8:5-11)? Nothing indicates this the variant of the story in John identifies the sick person as an official’s son ( John 4:46-54). Was the centurion’s slave who was dear to him a sex slave ( Luke 7:1-11 cf. Elsewhere we look in vain or have to be satisfied with the “if”s and “but”s of speculation. References are to be found only in writings associated with Paul. They will receive all promised blessings in the eternities, provided they keep the covenants they have made with God (see Mosiah 2:41).There are very few references to homosexuality-that is, being sexually oriented to people of the same sex-in the New Testament.
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The circumstances of some faithful members do not allow them to receive the blessings of eternal marriage and parenthood in this life. Male Church members may receive and exercise the priesthood. These members may receive Church callings, hold temple recommends, and receive temple ordinances if they are worthy. As a Church policy says, “If members feel same-sex attraction and are striving to live the law of chastity, leaders support and encourage them in their resolve. Those who experience same-sex attraction or identify as gay can fully participate in the Church. As a community of Church members, Latter-day Saints should create a welcoming environment. The parent of a child who experiences same-sex attraction or identifies as gay should choose to love and embrace that child. While one may not have chosen to have these feelings, he or she can commit to keep God’s commandments. While same-sex attraction is not a sin, it can be a challenge. With love and understanding, the Church reaches out to all God’s children, including.
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Even though individuals do not choose to have such attractions, they do choose how to respond to them. The attraction itself is not a sin, but acting on it is. Russell Ballard said: “Let us be clear: The Church of Jesus Christ of Latter-day Saints believes that ‘the experience of same-sex attraction is a complex reality for many people.
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Oaks said, “The Church does not have a position on the causes of any of these susceptibilities or inclinations, including those related to same-gender attraction.”įeelings of same-sex attraction are not a sin. The Church does not take a position on the cause of same-sex attraction. The “ Same-Sex Attraction” section of reinforces the reality that, in the words of one Latter-day Saint scripture, God “loveth his children” ( 1 Nephi 11:17), and seeks to help everyone better understand same-sex attraction from a gospel perspective. The Church of Jesus Christ of Latter-day Saints acknowledges that same-sex attraction is a sensitive issue that requires kindness, compassion and understanding.